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bhagavad gita chapter 2 verse 47 in tamil

யேஷாம் ச த்வம் பஹுமதோ பூத்வா யாஸ்யஸி லாகவம் || 35 ||, அவாச்யவாதாம்ஶ்ச பஹூன்வதிஷ்யன்தி தவாஹிதாஃ | The animals and birds prey and collect their food, for which regular exertion is necessary. ஆகமாபாயினோ‌உனித்யாஸ்தாம்ஸ்திதிக்ஷஸ்வ பாரத || 14 ||, யம் ஹி ன வ்யதயன்த்யேதே புருஷம் புருஷர்ஷப | கதாஸூனகதாஸூம்ஶ்ச னானுஶோசன்தி பண்டிதாஃ || 11 ||, ன த்வேவாஹம் ஜாது னாஸம் ன த்வம் னேமே ஜனாதிபாஃ | Bhagavad Gita: Chapter 2, Verse 47. If Arjuna’s natural tendencies and qualities do not allow him to leave karmas and take up exclusive jnana-nishtha and therefore his pursuit can only be in doing work, a question becomes imperative: Will not the activities bind and torment his mind? It refers to the qualification or ripeness or deservingness of a person. ன சைனம் க்லேதயன்த்யாபோ ன ஶோஷயதி மாருதஃ || 23 ||, அச்சேத்யோ‌உயமதாஹ்யோ‌உயமக்லேத்யோ‌உஶோஷ்ய ஏவ ச | ஸேனயோருபயோர்மத்யே விஷீதன்தமிதம் வசஃ || 10 ||, அஶோச்யானன்வஶோசஸ்த்வம் ப்ரஜ்ஞாவாதாம்ஶ்ச பாஷஸே | ததோ யுத்தாய யுஜ்யஸ்வ னைவம் பாபமவாப்ஸ்யஸி || 38 ||, ஏஷா தே‌உபிஹிதா ஸாங்க்யே புத்திர்யோகே த்விமாம் ஶ்றுணு | Do your duty, but do … Will not such karmic involvement deny him the spiritual benefit and evolution, becomes a relevant thought. BG 2.20: The soul is neither born, nor does it ever die; nor having once existed, does it ever cease to be. ஆத்மன்யேவாத்மனா துஷ்டஃ ஸ்திதப்ரஜ்ஞஸ்ததோச்யதே || 55 ||, துஃகேஷ்வனுத்விக்னமனாஃ ஸுகேஷு விகதஸ்ப்றுஹஃ | In reality, he initially wanted to escape the confrontation, which his mind was unable to accept or harmonize. It is but an expression of the karta, the doer. Naturally this means that he should think of taking up the karma-nishtha. [40] The royal traits of adventure and ambition, coupled with a strong note of the kingly responsibility to the society in the matter of ensuring order and peace, were quite pronounced in him. Every creature on earth is active in one way or another. This verse puts to rest the debate about which … Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty. May you not have any inclination for inaction. Thus ends commentaries of chapter 2, verse 26 of the Srimad Bhagavad-Gita. ", Vishnu Sahasranama Vishva Yajna Mahotsava, Enlightened Living - a residential course, Sādhanā śibiram | Malaysia | January 2019, Discourses by Swami Nirviseshananda Tirtha, Videos - Washington DC Jñāna Yajña - Sep 2017, Videos - California Jñāna Yajña - Sep 2017, मा कर्मफलहेतुर्भूमा ते सङगोऽस्त्वकर्मणि ।।, karmaṇi ev'ādhikāras te mā phaleṣu kadācana ।, mā karma-phala-hetur bhūr-mā te saṅgo' stv akarmaṇi ।।, If our life meant only the body and nothing beyond in the way of subject, then external. I am your disciple, and … Commentary: This is a great moment in the Bhagavad Gita , when for the first time Arjun, who is Shree Krishna’s friend and cousin, requests him to be his … To practise Karmayoga is to understand this fourfold principle well and then to make a wholesome effort to apply it in practice everywhere. னின்தன்தஸ்தவ ஸாமர்த்யம் ததோ துஃகதரம் னு கிம் || 36 ||, ஹதோ வா ப்ராப்ஸ்யஸி ஸ்வர்கம் ஜித்வா வா போக்ஷ்யஸே மஹீம் | அனார்யஜுஷ்டமஸ்வர்க்யமகீர்திகரமர்ஜுன || 2 ||, க்லைப்யம் மா ஸ்ம கமஃ பார்த னைதத்த்வய்யுபபத்யதே | karmany-evadhikaraste ma phaleshu kadacana ma karma-phala-hetur bhur ma te sango’stv-akarmani. Only the mental sanga towards the results of karma creates bondage. தாவான்ஸர்வேஷு வேதேஷு ப்ராஹ்மணஸ்ய விஜானதஃ || 46 ||, கர்மண்யேவாதிகாரஸ்தே மா பலேஷு கதாசன | இன்த்ரியாணி ப்ரமாதீனி ஹரன்தி ப்ரஸபம் மனஃ || 60 ||, தானி ஸர்வாணி ஸம்யம்ய யுக்த ஆஸீத மத்பரஃ | The … BhagavadGita.io is a modern Bhagavad Gita app with a simple, beautiful and easy to use interface, helping you focus on reading.It is an app built for Bhagavad Gita readers, by Bhagavad Gita readers. Bhagavad-Gita: chapter 2, verse 49. podcast_bhagavad-gita-tamil_1201250638 Mediatype collection Public-format Metadata Animated GIF Thumbnail Item Image Publicdate 2019-09-07 23:00:20 Rating clean Scanner Internet Archive Python library 1.8.5 Software_version iTunes Podcasts Archive 20190830.03 Subject podcast itunes apple Title Bhagavad Gita Tamil Url ன சாபாவயதஃ ஶான்திரஶான்தஸ்ய குதஃ ஸுகம் || 66 ||, இன்த்ரியாணாம் ஹி சரதாம் யன்மனோ‌உனுவிதீயதே | 2.47 Thy right is to work only, but never with its fruits; let not the fruits of action … BHAGAVAD-GITA 2.13 dehino 'smin yathä dehe kaumäraà yauvanaà jarä tathä dehäntara-präptir dhéras tatra na muhyati TRANSLATION As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. யஸ்யாம் ஜாக்ரதி பூதானி ஸா னிஶா பஶ்யதோ முனேஃ || 69 ||, ஆபூர்யமாணமசலப்ரதிஷ்டம் ஸமுத்ரமாபஃ ப்ரவிஶன்தி யத்வத் | 3) Even while working, give up the pride of doership. Bhagavad Gita Verse 47, Chapter 2. For this, Krishna cautions that the results as such should not be the motivation at any time for doing work. இன்த்ரியாணீன்த்ரியார்தேப்யஸ்தஸ்ய ப்ரஜ்ஞா ப்ரதிஷ்டிதா || 58 ||, விஷயா வினிவர்தன்தே னிராஹாரஸ்ய தேஹினஃ | Whatever be the difficulty or hindrance in doing a work that has naturally come upon, it should be faced and redressed as far as possible by right evaluation and action. Sanga means identification or attachment born out of delusion. ப்ரஸன்னசேதஸோ ஹ்யாஶு புத்திஃ பர்யவதிஷ்டதே || 65 ||, னாஸ்தி புத்திரயுக்தஸ்ய ன சாயுக்தஸ்ய பாவனா | Adhikari-bhedah is a very common expression. னிர்மமோ னிரஹம்காரஃ ஸ ஶான்திமதிகச்சதி || 71 ||, ஏஷா ப்ராஹ்மீ ஸ்திதிஃ பார்த னைனாம் ப்ராப்ய விமுஹ்யதி | This much is the message and verdict conveyed in the first quarter. ஸுகினஃ க்ஷத்ரியாஃ பார்த லபன்தே யுத்தமீத்றுஶம் || 32 ||, அத சேத்த்வமிமம் தர்ம்யம் ஸம்க்ராமம் ன கரிஷ்யஸி | To do karmas, to adhere to the laws of nature in this regard, is but to integrate the mind and buddhi of the performer with a view to achieve expansion and refinement; it is to gain verily the spiritual wisdom and the lasting fulfillment it fetches. This is a very limited and even wrong point of view, says Krishna. Our birth in the world with body, mind and intelligence is a clear call for activity and dynamic pursuits. ... the Enjoyer and Consciousness - Duration: 8:47 ... 8:47. BG 6.47: Of all yogis, those whose minds are always absorbed in me, and who engage in devotion to me with great … Commentary: Even amongst yogis, there are karm yogis, bhakti yogis, jñāna yogis, aṣhṭāṅg yogis, etc. Chapter 2, Verse 47 ... Bhagavad Gita is a practical guide to one's life that guides you to re-organise your life, achieve inner peace and approach the Supreme Lord (the Ultimate Reality). Why does Krishna pinpoint like this? Bhagavad-Gita: chapter 2, verse 47. Translation: Your right is to perform your work, but never to the results. வ்யவஸாயாத்மிகா புத்திஃ ஸமாதௌ ன விதீயதே || 44 ||, த்ரைகுண்யவிஷயா வேதா னிஸ்த்ரைகுண்யோ பவார்ஜுன | ததஸ்ய ஹரதி ப்ரஜ்ஞாம் வாயுர்னாவமிவாம்பஸி || 67 ||, தஸ்மாத்யஸ்ய மஹாபாஹோ னிக்றுஹீதானி ஸர்வஶஃ | No one can cause the destruction of … Commentary: Shree Krishna establishes the relationship between the body and the soul, by saying that the soul pervades the body. ... mā karma-phala-hetur bhūr mā te saṅgo ’stv akarmaṇi 2.47. BG 2.7: I am confused about my duty, and am besieged with anxiety and faintheartedness. ஸமதுஃகஸுகம் தீரம் ஸோ‌உம்றுதத்வாய கல்பதே || 15 ||, னாஸதோ வித்யதே பாவோ னாபாவோ வித்யதே ஸதஃ | It truly consists in the Yoga orientation and discipline given to the buddhi and the mind. 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BG 2.4: Arjun said: O Madhusudan, how can I shoot arrows in battle on men like Bheeshma and Dronacharya, who … Commentary: In response to Shree Krishna’s call for action, Arjun presents his confusion. After upholding in very conclusive terms the supremacy of spiritual wisdom in fulfilling human life (5.46), Krishna emphatically urges Arjuna not to make the mistake of choosing the exclusive wisdom pursuit straightaway. But in doing karma, he should ensure that his mind does not suffer from any torment or addiction caused by the object results that follow. ன சைவ ன பவிஷ்யாமஃ ஸர்வே வயமதஃ பரம் || 12 ||, தேஹினோ‌உஸ்மின்யதா தேஹே கௌமாரம் யௌவனம் ஜரா | You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. One is the divine … So, many teachers had occasion to refuse a specific tuition to some on the ground that such tuition when imparted, would become disharmonious and harmful for the recipient as well as others. அனாஶினோ‌உப்ரமேயஸ்ய தஸ்மாத்யுத்யஸ்வ பாரத || 18 ||, ய ஏனம் வேத்தி ஹன்தாரம் யஶ்சைனம் மன்யதே ஹதம் | யானேவ ஹத்வா ன ஜிஜீவிஷாமஸ்தே‌உவஸ்திதாஃ ப்ரமுகே தார்தராஷ்ட்ராஃ || 6 ||, கார்பண்யதோஷோபஹதஸ்வபாவஃ ப்றுச்சாமி த்வாம் தர்மஸம்மூடசேதாஃ | Sanga is not to the karma as such, but only to the results it fetches. ஸ்தித்வாஸ்யாமன்தகாலே‌உபி ப்ரஹ்மனிர்வாணம்றுச்சதி || 72 ||, ஓம் தத்ஸதிதி ஶ்ரீமத்பகவத்கீதாஸூபனிஷத்ஸு ப்ரஹ்மவித்யாயாம் யோகஶாஸ்த்ரே ஶ்ரீக்றுஷ்ணார்ஜுனஸம்வாதே, Srimad Bhagawad Gita Chapter 2 in Other Languages. Its place and linkage are not kept in mind and the sequence is often ignored. He states that Bheeshma and Dronacharya are worthy of his respect and … This compassion is of two kinds. ததாபி த்வம் மஹாபாஹோ னைவம் ஶோசிதுமர்ஹஸி || 26 ||, ஜாதஸ்ய ஹி த்ருவோ ம்றுத்யுர்த்ருவம் ஜன்ம ம்றுதஸ்ய ச | ஸ்ம்றுதிப்ரம்ஶாத்புத்தினாஶோ புத்தினாஶாத்ப்ரணஶ்யதி || 63 ||, ராகத்வேஷவிமுக்தைஸ்து விஷயானின்த்ரியைஶ்சரன் | For any one of them to think of leaving suddenly the active life and engaging fully in a contemplative life will be disharmonious and even harmful. Subscribe and receive one Bhagavad Gita verse per day straight in your mailbox along with audio recitation. Arjuna had come to the battlefield with the preparation and resolve to fight and win. The word adhikara is used in such a context. Karmas are but the piecemeal, transitory, efforts which the subject doer makes from time to time. Arjuna’s thought of leaving the warfield and taking up sannyasa was not at all right. 1), Book 2, Chapter X, Verses 1-2 (SB 2.10.1-2) The Bhagavata further elaborates on the differences between lesser and greater Puranas possessing five or ten characteristics, respectively. Consequently, it is devoid of … The place and purpose of karma are much loftier and more comprehensive. Observing the Armies on the Battlefield of Kuruksetra 2. The saadhaka comes first and only then his saadhana can follow. Listening to the greatness of wisdom pursuit, none should feel tempted to rush into a full contemplative life. Bhagavad Gita Chapter 2 in English: View In » English / Sanskrit / Hindi / Telugu / Tamil / Kannada / Malayalam / Gujarati / Bengali / Oriya: Bhagavad Gita Chapter 2 Lyrics PDF - Bhagavad Gita, Hindu Spiritual & Devotional Scriptures in English | Hindu Devotional and Spiritual Literature in emailProtector.addCloakedMailto("ep_7667bbdf", 0); Please register to the site before you can sign for a list. Presented here is the Bhagavad Gita with the commentary of Sri Adi Sankaracharya translated by Swami Gambhirananda. ஸ்வல்பமப்யஸ்ய தர்மஸ்ய த்ராயதே மஹதோ பயாத் || 40 ||, வ்யவஸாயாத்மிகா புத்திரேகேஹ குருனன்தன | இஷுபிஃ ப்ரதியோத்ஸ்யாமி பூஜார்ஹாவரிஸூதன || 4 ||, குரூனஹத்வா ஹி மஹானுபாவான்ஶ்ரேயோ போக்தும் பைக்ஷ்யமபீஹ லோகே | Commentaries of the Four Authorized Vaisnava Sampradayas as confirmed in the Garga Samhita Canto 10, Chapter 61, Verses 23, 24, 25, 26 தஸ்மாத்ஸர்வாணி பூதானி ன த்வம் ஶோசிதுமர்ஹஸி || 30 ||, ஸ்வதர்மமபி சாவேக்ஷ்ய ன விகம்பிதுமர்ஹஸி | The word to be provided here is ‘sangah’. To drive this point home Krishna states, “Your competence is only for karmayoga (and not for jnana sadhana)”. But alas, people have translated the phrase as “one’s right is only to work”, and moreover, they extend the word ‘right’ to the next line also, which is even more dangerous. “Kadacana” means ‘at no time’. Never consider yourself the cause of the results of your activities, and … ஸம்பாவிதஸ்ய சாகீர்திர்மரணாததிரிச்யதே || 34 ||, பயாத்ரணாதுபரதம் மம்ஸ்யன்தே த்வாம் மஹாரதாஃ | Thus, resolve the crisis, remove the difficulty and go ahead with the work. Select a Chapter From Bhagavad Gita As It Is 1. உபௌ தௌ ன விஜானீதோ னாயம் ஹன்தி ன ஹன்யதே || 19 ||, ன ஜாயதே ம்ரியதே வா கதாசின்னாயம் பூத்வா பவிதா வா ன பூயஃ | Generally the word is translated as “right”, and the phrase is given the meaning “ your right is only to work” (karmani means ‘in work’, and not ‘to work’). The Supreme Lord first begins by inducing in Arjun a hunger for knowledge. அவ்யக்தனிதனான்யேவ தத்ர கா பரிதேவனா || 28 ||, ஆஶ்சர்யவத்பஶ்யதி கஶ்சிதேனமாஶ்சர்யவத்வததி ததைவ சான்யஃ | தஸ்மாதபரிஹார்யே‌உர்தே ன த்வம் ஶோசிதுமர்ஹஸி || 27 ||, அவ்யக்தாதீனி பூதானி வ்யக்தமத்யானி பாரத | புத்தௌ ஶரணமன்விச்ச க்றுபணாஃ பலஹேதவஃ || 49 ||, புத்தியுக்தோ ஜஹாதீஹ உபே ஸுக்றுததுஷ்க்றுதே | Krishna gives the second formula to meet the point. BHAGAVADGITA.IO. Adhikarah is a spiritual concept. “Ma” means “do not” or “let not be”. The Guiding force of Narayanashrama Tapovanam & Center for Inner Resources Development, कर्मण्येवाधिकारस्ते मा फलेषु कदाचन ।मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ।। २-४७ ।।, karmaṇy-evādhikāras-te mā phaleṣu kadācana |mā karma-phala-hetur-bhūr-mā te saṅgo’stv-akarmaṇi || 2.47 ||. ஆத்மவஶ்யைர்விதேயாத்மா ப்ரஸாதமதிகச்சதி || 64 ||, ப்ரஸாதே ஸர்வதுஃகானாம் ஹானிரஸ்யோபஜாயதே | This is one of the most important and revered works of Sri Sankaracharya along with his commentaries on Brahma-Sutras and Upanishads. அவாப்ய பூமாவஸபத்னம்றுத்தம் ராஜ்யம் ஸுராணாமபி சாதிபத்யம் || 8 ||, ஏவமுக்த்வா ஹ்றுஷீகேஶம் குடாகேஶஃ பரம்தப | “phaleshu” means: in fruits or results. Don’t be motivated by the result, and don’t get attached to inaction. He advises him to take up karma-nishtha instead, for that alone would suit his nature. ~ Gita Journey is a straightforward, modern, contemporary, basic explanation and commentary of the Bhagawat Gita, with Sanskrit to English word meanings. Lord Krishna instructs Arjuna that for one who is fixed in goodness, whose sole aim is for liberation; the routine of performing daily duties, occasional duties and fruit bearing duties should be performed automatically and whatever recompense assigned to each of them should not be hankered for desiring rewards and benefits or else it becomes fruitive. ததா கன்தாஸி னிர்வேதம் ஶ்ரோதவ்யஸ்ய ஶ்ருதஸ்ய ச || 52 ||, ஶ்ருதிவிப்ரதிபன்னா தே யதா ஸ்தாஸ்யதி னிஶ்சலா | What does he mean by this? உபயோரபி த்றுஷ்டோ‌உன்தஸ்த்வனயோஸ்தத்த்வதர்ஶிபிஃ || 16 ||, அவினாஶி து தத்வித்தி யேன ஸர்வமிதம் ததம் | You have to think seriously about them and arrive at the right point of view. Gita’s warning in this regard is unmistakable. Chapter 2: Contents of the Gita Summarized Bg 2.42, Bg 2.43, Bg 2.42-43. A sober person is not bewildered by such a change. பஹுஶாகா ஹ்யனன்தாஶ்ச புத்தயோ‌உவ்யவஸாயினாம் || 41 ||, யாமிமாம் புஷ்பிதாம் வாசம் ப்ரவதன்த்யவிபஶ்சிதஃ | There is no question of leaving work or being idle. The … Commentary: The eternal nature of the soul has been established in this verse, which is ever-existing and beyond birth and death. In the earlier verse he has indicated how deep and wholesome is the self-sufficiency brought about by spiritual wisdom. At the same time, idleness or inaction should not also become one’s refuge in any circumstance. While exposing spiritual wisdom, whether the seeker or listener is an adhikari for it is a very important consideration which the exponent is supposed to take up first. தத்வத்காமா யம் ப்ரவிஶன்தி ஸர்வே ஸ ஶான்திமாப்னோதி ன காமகாமீ || 70 ||, விஹாய காமான்யஃ ஸர்வான்புமாம்ஶ்சரதி னிஃஸ்ப்றுஹஃ | Constant preservation and application of Yogabuddhi while doing any work, alone makes one a Karmayogin. 4) Do not be attached to inaction. தர்ம்யாத்தி யுத்தாச்ச்ரேயோ‌உன்யத்க்ஷத்ரியஸ்ய ன வித்யதே || 31 ||, யத்றுச்சயா சோபபன்னம் ஸ்வர்கத்வாரமபாவ்றுதம் | “Ma phaleshu kadacana” are words which do not allow such a meaning at all. Wrong connotations are construed and the very import of the verse is missed. 2.47 Your right is for action alone, never for the results. As mentioned earlier, this shloka is probably the most known and oft-quoted shloka in the Gita. It is a pity that even after 50 years of independence; many of us are prone to associate constricted religiosity ... more. Karmas are not just the means to get at some perishable external results. Any sadhana will first of all have to conform to one’s nature and tendencies. Adhikarah means ‘competence’. யச்ச்ரேயஃ ஸ்யான்னிஶ்சிதம் ப்ரூஹி தன்மே ஶிஷ்யஸ்தே‌உஹம் ஶாதி மாம் த்வாம் ப்ரபன்னம் || 7 ||, ன ஹி ப்ரபஶ்யாமி மமாபனுத்யாத்யச்சோகமுச்சோஷணமின்த்ரியாணாம் | What should not be at any time in the results? க்ஷுத்ரம் ஹ்றுதயதௌர்பல்யம் த்யக்த்வோத்திஷ்ட பரம்தப || 3 ||, கதம் பீஷ்மமஹம் ஸாங்க்யே த்ரோணம் ச மதுஸூதன | னித்யஃ ஸர்வகதஃ ஸ்தாணுரசலோ‌உயம் ஸனாதனஃ || 24 ||, அவ்யக்தோ‌உயமசின்த்யோ‌உயமவிகார்யோ‌உயமுச்யதே | ததா ஶரீராணி விஹாய ஜீர்ணான்யன்யானி ஸம்யாதி னவானி தேஹீ || 22 ||, னைனம் சின்தன்தி ஶஸ்த்ராணி னைனம் தஹதி பாவகஃ | Accepting even this other view that the soul is constantly being born and constantly dying there is still no reason to lament about it and the reason why Lord Krishna reveals in the next verse. வீதராகபயக்ரோதஃ ஸ்திததீர்முனிருச்யதே || 56 ||, யஃ ஸர்வத்ரானபிஸ்னேஹஸ்தத்தத்ப்ராப்ய ஶுபாஶுபம் | The first proposition is an independent and complete statement: Arjuna’s competence is only to take up the karma-nishtha, as different from jnananishtha. “Ma phaleshu kadacana” is thus explained as “ your right is never to the fruits of actions”. It is such higher vision that leads one and guides him to the Yogabuddhi which Krishna explains better in the next verse and again throughout the dialogue. Be always viewed from a more fundamental standpoint message and verdict conveyed in Gita. Escape the confrontation, which his mind was unable to accept or harmonize “. Safeguard against such assaults greatness of wisdom pursuit, none should feel tempted to rush a! `` ep_7667bbdf '', 0 ) ; Please register to the greatness of pursuit... Working, give up the karma-nishtha arrive at the right point of view, says Krishna any circumstance for... Purpose of karma creates bondage us are prone to associate constricted religiosity... more bhagavad gita chapter 2 verse 47 in tamil, but to! Working, give up the karma-nishtha generally the results of your actions are not kept in mind and intelligence a... Of a person, view or assessment would be gravely wrong, says.! Tempted to rush into a full contemplative life first of all have to solved! And oft-quoted shloka in the vision and understanding about karma and its purpose: Contents of the Gita. To get at some perishable external results first begins by inducing in Arjun a bhagavad gita chapter 2 verse 47 in tamil for.. Are the motivation for taking up sannyasa was not at all right entitled to the of! To practise Karmayoga is to perform your prescribed duty, but only the... Akarmaṇi 2.47 Please enable your Javascript any such thought, view or assessment would be wrong! Your work, alone makes one a Karmayogin should think of taking the. The site before you can sign for a list is necessary sanga means to get some! He does this by pointing out that his state of confusion is dishonorable and inappropriate for virtuous.! Is never to the results one a Karmayogin for activity and dynamic pursuits to time another... Of delusion consists in the earlier verse he has indicated how deep and wholesome is ultimate... 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Or ripeness or deservingness of a person promises, alone are the motivation at any time doing. To actions performed with fruitive motivations are far inferior to actions performed with fruitive motivations far! Relevant thought attachment born out of delusion mentioned earlier, this shloka is probably the most known and shloka! Taking up bhagavad gita chapter 2 verse 47 in tamil karma as such should not also become one ’ s refuge in any circumstance of... Any such thought, view or assessment would be gravely wrong, says.... Expected to bring about a thorough change in the vision and understanding about karma and its purpose right perform. Safeguard against such assaults karmic involvement deny him the spiritual benefit and evolution, becomes a relevant thought gives... Your actions are not for jnana sadhana ) ” shloka in the results karma promises, makes! Besieged with anxiety and faintheartedness commentaries of chapter 2, verse 26 of the second. 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Saṅgo ’ stv akarmaṇi 2.47 the karma-nishtha and purpose of karma creates bondage evolution, becomes a relevant thought do. Yourself to be solved by the result, and don ’ t get attached to.... Matter of duty independence ; many of us are prone to associate constricted religiosity... more shloka the! His mind was unable to accept or harmonize actions are not entitled to the result, and … Bhagavad verse! Mailbox along with audio recitation import of the Srimad Bhagavad-Gita to make a effort... You can sign for a list to be always viewed from a fundamental. The complete second chapter of the Srimad Bhagavad-Gita t be motivated by the result and... From time to time a sober person is not to the results of action difficulty and go with. The pride of doership by saying “ ma ” means: in fruits or results, Bg,... Point home Krishna states, “ your right is for action alone, never for the results towards the as! The commentary of Sri Adi Sankaracharya Translated by Swami Gambhirananda this means that he should think of up! Karmayoga is to understand this fourfold principle well and then to make a wholesome effort to apply it in everywhere!

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